Hayley’s reflection after our community's unique take on the traditional Anglican "Lessons & Carols" service. (Art by Lauren Wright Pittman)
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For the second Sunday of Advent, Hayley reflects on the beauty of slowing down and the gift of the tender mercy of God. (Art: Jesus Offering the Light, 2004, by Jyoti Sahi)
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For the Sunday before American election week, Vince offers some final odds and ends, with the hope to meet some of the various needs people in our community may feel: encouragement, comfort, hope, a fire lit under us, a fire put out in us before it consumes us, or maybe just some learning. (Image by Element5 Digital on Unsplash)
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“And who is my neighbor?” Led by the work of Kaitlin Curtice, Hayley discusses how an indigenous vision of kinship can help us navigate the 2024 election season. (Art: Alanah Jewell)
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Vince reflects on the Biblical story of Martha and Mary in Luke 10, as he shares some stories from his Sabbatical. (Art: Mary and Martha, by He Qi, 2014)
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What does it look like to have pictures of fathering that are rooted in tenderness instead of power and control? How can this tenderness then inform our view of God? Hayley reflects on what it means to call God Abba Father.
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Does Christianity have to be the only game in town for it to be anything worthwhile? Or can Christianity be a distinct, important contribution to the world — worth giving your life to — AND other world religions also have truthful, ultimate things to offer the world too?
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The idea of "eternal conscious torment" disgusts, and even traumatizes, many. Unfortunately, it feels like it is synonymous with Christianity, even though it is (gasp!) not in the Bible! Hayley and Vince point us toward alternative Christian beliefs about eternity and morality.
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We tie up various loose ends and respond to some outstanding questions after leaning into the discomfort of talking about suffering for the last month. (Art: "Sorrowing Old Man At Eternity's Gate" by Van Gogh)
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For MLK Day weekend, we continue our look at the tension of alleviating suffering and embracing suffering for a good, full life, learning from some of Dr. King's 1967 speeches.
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