Hayley demystifies regular, active experience of God with a look at some of the Bible’s stories of people experiencing the Risen Jesus. (Art by @scottthepainter)
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Is there any hope? Or should we just "eat and drink, for tomorrow we die"? The 1st century Jewish version of the age-old struggle of hope vs. cynicism was the debate over whether to believe in "the resurrection of the dead." Can something from that debate then inspire us in our versions of the struggle today? (Art by Morgan Harper Nichols)
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Our hope is that this reflection can stand alone as a meaningful way to pray and slow yourself down today, BUT if you have been following along in our Lent Mealtime Readings & Prayers, this reflection will build upon the story we have been following there (and in particular the reading and prayer for Good Friday).
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Is God always angry? For Palm Sunday -- which begins Holy Week's march toward Good Friday -- we continue our differentiation from the American Christian legacy that we are "sinners in the hands of an angry God", with a focus on alternative ways to believe in the power of Jesus' crucifixion.
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Unfortunately, one of the most enduring legacies of American Christianity is a sermon from 1741: "Sinners in the hands of an Angry God". Few today know the sermon, but most know the belief behind it, as its influence over modern images of God and faith is immense. This week, we deconstruct the term “sinner” and unpack an alternative Christian belief: that the most true thing about you is that you are loved by God.
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Health, wealth, and prosperity messaging is not just that of celebrity televangelists like Joel Osteen. More subtle examples are in nearly any church that teaches or models praying for others, and in secular settings like the self-help industry. What does it look like to give up those subtle messages and find the reassurance they promise in more reliable beliefs?
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The cultural pictures we have inherited for imagining a powerful God are mostly “white, bearded, muscular, dispassionate God up in the sky, who can do anything” images. But, for the long-suffering, the image of a God who "can do anything but refuses to" is no comfort at all. Is there a better way to imagine a powerful God?
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Sorting or categorizing the world into good-bad or in-out is a deeply ingrained human behavior, evolutionarily, meant for protection from danger. But this instinct can easily turn into scapegoating or exclusion. Is the religion of Jesus just another example of that? Or can living it out push us beyond the in-out mentality? (Art: book cover of Scapegoats, by Jennifer Garcia Bashaw)
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Curiosity > Certainty. Connection > Answers. It’s okay to be both a believer and a skeptic at the same time. Hayley gets us talking about how much we humans crave certainty, how we might ween ourselves off of it, and what can nourish us better.
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Hayley prepares us for our Lenten experiment of “giving up unhelpful beliefs” with a look at how healthy belief is an act of creative re-purposing. (Photo by Markus Spiske on Unsplash)
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