De-Centralizing the God of the Powerful - Kyle Hanawalt, Vince Brackett

As we try to centralize the perspectives of oppressed voices on God and faith, part of what we must do is de-centralize the voices that have been dominant. Kyle, one of our pastors, shares some turning points in his life learning about God and faith, which each saw him leave behind a "God of the Powerful" and move closer to a "God of the Oppressed".

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Emotional Health & Equity Work: What connects them? - Vince Brackett & Kyle Hanawalt

How does our church’s ongoing equity work relate to another of our core values: emotionally healthy spirituality? Vince and Kyle discuss how defensiveness is more toxic than discomfort, how emotional health for those on the bottom of society is only made possible through equity, how an equitable society is better for the privileged too, how living in accordance with our values is awesome, and how Jesus changes the answer to the question, “what is the good life?”

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Three Latin-American Views on God & Faith - Barbara Cunningham, Vince Brackett, Kyle Hanawalt

If you want to be able to fight injustice and experience hope, resilience, and joy in spite of it, you need a faith and a God that are acquainted with suffering and oppression. Continuing our series “God of the Oppressed”, we learned this week from BLC’s Barbara Cunningham about oppression and the God who responds to it from a Chilean perspective -- a story of dictatorship, political suppression, and being told what and how to think.

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Queer Insights on God & Faith - Rebecca Janvrin, Vince Brackett, Kyle Hanawalt

In honor of the weekend many would have been participating in Chicago’s Pride Parade if not for COVID-19, Rebecca Janvrin joins Vince & Kyle to discuss queer insights on God and faith. This kicks off our new series of discussion: God of the Oppressed. We’ll be immersing ourselves, one at a time, in various different marginalized perspectives on Jesus and faith and the Bible. Really, we can’t come to a proper theology and understanding of Jesus at all if we’re not trying to do that from marginalized perspectives, because Jesus was a marginalized person.

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